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{"id":387,"date":"2013-02-24T01:04:34","date_gmt":"2013-02-24T01:04:34","guid":{"rendered":"http:\/\/commons.cc\/antropi\/?p=387"},"modified":"2013-02-24T01:04:34","modified_gmt":"2013-02-24T01:04:34","slug":"funcao-autor-foucault","status":"publish","type":"post","link":"http:\/\/commons.cc\/antropi\/2013\/02\/24\/funcao-autor-foucault\/","title":{"rendered":"Fun\u00e7\u00e3o-autor (Foucault)"},"content":{"rendered":"\u201cA fun\u00e7\u00e3o autor \u00e9, assim, caracter\u00edstica do modo de exist\u00eancia, de circula\u00e7\u00e3o e de funcionamento de alguns discursos no interior da sociedade\u201d, na medida em que o nome do autor, para al\u00e9m do nome pr\u00f3prio, exerce uma fun\u00e7\u00e3o classificat\u00f3ria no interior do discurso, permitindo que certos textos sejam reagrupados, delimitados ou opostos entre si [rela\u00e7\u00f5es de filia\u00e7\u00e3o, de autentica\u00e7\u00e3o rec\u00edproca, de exclus\u00e3o], bem como definindo um modo de ser do discurso que poder\u00edamos dizer n\u00e3o-cotidiano, extra-ordin\u00e1rio, n\u00e3o-an\u00f4nimo. Foucault aponta quatro caracter\u00edsticas da fun\u00e7\u00e3o-autor: i) os discursos portadores da fun\u00e7\u00e3o-autor s\u00e3o objetos de apropria\u00e7\u00e3o pelo que ele denomina \u201cregime de propriedade para os textos\u201d \u2013 no final do s\u00e9culo XVIII e in\u00edcio do XIX. A fun\u00e7\u00e3o-autor est\u00e1 ligada ao sistema jur\u00eddico-institucional que cont\u00e9m, determina, articula o universo dos discursos. ii) a fun\u00e7\u00e3o-autor n\u00e3o \u00e9 exercida universal e constantemente em todos os discursos, em todas \u00e9pocas e sociedades. Por exemplo, na Idade M\u00e9dia, os textos liter\u00e1rios n\u00e3o dependiam da autoria enquanto que os ditos cient\u00edficos eram marcados pelo nome do autor; j\u00e1 entre os s\u00e9culos XVII-XVIII, o discurso cient\u00edfico promove o apagamento da fun\u00e7\u00e3o-autor, enquanto que o liter\u00e1rio \u00e9 por esta provido. iii) a fun\u00e7\u00e3o-autor n\u00e3o remete pura e simplesmente a um indiv\u00edduo real; ela pode dar lugar simultaneamente a v\u00e1rios egos, v\u00e1rias posi\u00e7\u00f5es-sujeito que classes de diferentes sujeitos podem ocupar. iv) a fun\u00e7\u00e3o-autor n\u00e3o \u00e9 definida pela atribui\u00e7\u00e3o espont\u00e2nea de um discurso ao seu produtor, mas por uma s\u00e9rie de opera\u00e7\u00f5es complexas e espec\u00edficas.<\/p>\n
FOUCAULT, Michel. O que \u00e9 um autor? (1969) In: Ditos e Escritos \u2013 Est\u00e9tica: literatura e pintura; m\u00fasica e cinema. Rio de Janeiro : Forense Universit\u00e1ria, 2006. FOUCAULT, Michel. A ordem do discurso. S\u00e3o Paulo : Loyola, 1996.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cA fun\u00e7\u00e3o autor \u00e9, assim, caracter\u00edstica do modo de exist\u00eancia, de circula\u00e7\u00e3o e de funcionamento de alguns discursos no interior da sociedade\u201d, na medida em que o nome do autor, para al\u00e9m do nome pr\u00f3prio, exerce uma fun\u00e7\u00e3o classificat\u00f3ria no interior do discurso, permitindo que certos textos sejam reagrupados, delimitados ou opostos entre si [rela\u00e7\u00f5es … <\/p>\n
Continue reading “Fun\u00e7\u00e3o-autor (Foucault)”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[19],"tags":[],"_links":{"self":[{"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/posts\/387"}],"collection":[{"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/comments?post=387"}],"version-history":[{"count":1,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/posts\/387\/revisions"}],"predecessor-version":[{"id":388,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/posts\/387\/revisions\/388"}],"wp:attachment":[{"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/media?parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/categories?post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/commons.cc\/antropi\/wp-json\/wp\/v2\/tags?post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}